Torthaí Cuardaigh

1

The saints triumph; or, the glory of the saints with Jesus Christ. Describing the joys and comforts a believer reaps in heaven after his painful pilgrimage and sufferings on earth. With weighty incouragements to draw poor doubting Christians to Christ. Laying open the main letts and hinderances which keep them from Him. With helps to recover God's favour. To which is added; the glorious resurrection, in the last day, for them that sleep in Jesus Christ. /

le Blare, Joseph.
Foilsithe 1688

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2

The wise merchant, or, the peerless pearl: set forth in some meditations, delivered in two sermons upon Matthew 13. 45, 46. verscs [sic], to the Company of Merchants in the City of York. /

le Calvert, Thomas, 1606-1679.
Foilsithe 1660

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3

A dialogue, arguing that arch-bishops, bishops, curates, neuters, are to be cut-off by the law of God; therefore all these, with their service, are to be castout by the law of the land. Notwithstanding, the world pleads for their own, why some bishops should be spared; the government maintained; the name had in honour still; but the word of God is cleare against all this, for the casting-of-all-forth. The great question is, which way of government now? For two wayes are contended for, The Presbyteriall and Independent: something is said to both these wayes: but we have a sure word for it, that these two wayes are but in shew two, and will assuredly meet in one. Neuters are shewen openly here, and the curse of God upon them. /

le Woodward, Ezekias, 1590-1675.
Foilsithe 1644

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4

Sermo mirabilis: or the silent language. Whereby one may learn perfectly in the space of six hours, how to impart his mind to his friend in any language, English, Latin, French, Dutch, &c. tho never so deep and dangerous a secret, without the least noise, word or voice; and without the knowledge of any in company. Being a wonderful art kept secret for several ages, in Padua, and now published only to the wise and prudent, who will not expose it, as a prostitute, to every foolish and ignorant fellow. /

le La Fin, Charles de.
Foilsithe 1692

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5

Ho typos, or The pattern of grace & glory. In our lord and saviour Jesus Christ, to be admired, adored, and imitated. /

le Wolley, Edward, 1603-1684.
Foilsithe 1670

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6

A golden trumpet, sounding an alarum to iudgement: the sound whereof was neuer more needfull, though euermore profitable. Dedicated and directed vnto all the elect children of God which truly repent. Newly published by Iohn Andrewes, minister and preacher of Gods word.

le Andrewes, John, fl. 1615.
Foilsithe 1643

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7

Psalms and hymns composed and fitted for the present occasion of publick thanks-giving, October 24. 1651. /

le Barton, William, 1598?-1678.
Foilsithe 1651

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8

A vindication of the Christians Messiah, (viz.) that Jesus Christ the Sonne of God is the true Messiah prophesied of, or foretold by all the holy men of God who were the writers of the old Testament, from Genesis unto the Prophet Mallachy. As also proved out of their own beloved Talmouth. Wherein is also declared, the coherence which the Old Testament hath with the New, as to that particular. As also a clear proof of the Trinity in Unity, (viz.) that the Father, Sonne, and Spirit, are but one God. Against the generall received opinion of the Jewes. /

le Eliazar Bar-Isajah.
Foilsithe 1653

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9

The orthodox doctrine concerning iustification by faith asserted and vindicated: wherein the book of Mr. William Eyre, one of the ministers of New Sarum, is examined: and also the doctrine of Mr. Baxter concerning justification is discussed. /

le Eedes, John, 1609?-1667?
Foilsithe 1654

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10

Rara avis in terris: or the compleat miner, in two books; the first containing, the liberties, laws and customs of the lead-mines, within the Wapentake of Wirksworth in Derbyshire; in fifty nine articles, being all that ever was made. The second teacheth, the art of dialling and levelling grooves; a thing greatly desired by all miners; being a subject never written on before by any. /

le Houghton, Thomas, Gent.
Foilsithe 1681

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11

A declaration of the Lords and Commons assembled in Parliament. Concerning his Maiesties advancing of his Army towards London, with directions that all the trained bands and voluntiers bee put into a readinesse, that so the Kings army may find opposition in every place as they march. : Also how Sir Iohn Hinderson urged one David Alexander, a Scotchman, to kill Sir John Hotham, and blow up the Parliaments magazine, to whom His Maiesty gave money, and he received it. : And that no man shall presume to weare any colours or markes of division in the city of London. : Whereunto is added severall votes of the Lords and Commons, for the searching of diverse mens houses in the city, and for the staying of the Kings revenue; and all the bishops, deanes and chapters rents and profits whatsoever. : Sabbathi, 15. Octob. 1642. /

Foilsithe 1642

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12

Canaans calamitie, Ierusalems misery, and Englands mirror. The dolefull destruction of faire Ierusalem by Titus, the sonne of Vespasian Emperour of Rome, in the yeare of Christs incarnation 74. Wherein is shewed the wonderfull miseries which God brought upon that citty for sinne, being utterly ouerthrowne and destroyed by sword, pestilence, and famine. Briefly gathered into this small volume, for the benefit of all well disposed persons, wherein they shall find many strange and notable things, worthy to be regarded and had in remembrance.

le T. D., fl. 1640.
Foilsithe 1625

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13

To the supream authority of England, the representors of the people in Parliament assembled; the humble petition of Richard Overton, late prisoner in Newgate by the House of Lords, in behalf of himself and other Commoners that have suffered under their prerogative jurisdiction.

le Overton, Richard, fl. 1646.
Foilsithe 1649

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14

A thunder-clap to Sion-Colledge. Or, a catalogicall hint of the pulpit inveteracy, and apostacy, of that mischievous assembly, or mystery of iniquity, at Sion Colledge.

le S. T.
Foilsithe 1649

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15

Independency not Gods ordinance: or A treatise concerning church-government, occasioned by the distractions of these times. Wherein is evidently proved, that the Presbyterian government dependent is Gods ordinance, and not the Presbyterian government independent. To vvhich is annexed a postscript, discovering the uncharitable dealing of the independents towards their Christian brethren, and the fraud and jugglings of many of their pastors and ministers, to the misleading of the poor people, not only to their own detriment, but the hurt of church and state; with the danger of all novelties in religion. /

le Bastwick, John, 1593-1654.
Foilsithe 1645

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16

A declaration of the army of England, upon their march into Scotland·

Foilsithe 1650

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17

Speculum Culmerianum wherein all persecuting, and malitious priests may behold the blindnesse of their zeale, the shame of their hypocricy, and the just reward of their unsatisfied malice. Being an answer to a scandalous book called A parish looking-glasse for persecutors of ministers, pretended to be writ by Richard Culmer the younger, in defence of his father Richard Culmer, Minister of Minster in the County of Kent ... /

le Blaxland, Stephen.
Foilsithe 1657

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18

The last true intelligence from Ireland. Being a letter sent from Chester: dated the second of Aprill, 1642. from Mr. William Owen, to a friend of his in London. In which is related, the taking of Carreggmayne-Castle, seven miles south-east from Dubline, from the rebels, where Sir Simon Harcott was slaine, being shott from the castle in the side, with a shanker bullet, out of a long peeice. Also, Sergent Major Berry, is mortally vvounded in the flank.

le Owen, William, 17th cent.
Foilsithe 1642

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19

Exceeding ioyfull newes from Ireland, or a true discovery of the present estate of that kingdome at this present. Wherein is declared what townes of note, the English have taken from the rebells in severall seiges since the last forces went over. Namely, Limrick. Waterford. Wickloo. Ackloo. Clogham. Galway. Droghede. Kilkennie. Waxford. Colerane. Manahom. Garmaston. Also a true relation, by what meanes the castle of Limrick was taken by Captain Bartlet, a Scotchman, to the great wonder of all the English army, the forces in the castle being seven thousand, and hee but five hundred foot, and one troop of horse. Ordered to be printed, Ion. Bron. Cler. Parl.

Foilsithe 1642

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20

A treatise against svperstitiovs Jesu-worship. VVherein the true sense of Phil. 2. 9, 10. is opened, and from thence is plainly shewed, and by sundry arguments proved, that corporall bowing at the name Jesus, is neither commanded, grounded, nor warranted thereupon. With answers to some of the maine reasons overthrowne. ... /

le Giles, Mascall, 1595 or 6-1652.
Foilsithe 1642

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