Torthaí Cuardaigh

141

The conscientious cause of the sufferers, called Quakers pleaded and expostulated with their oppressors in this nation of England, and particularly in and about the city of London : and those in power that go about to transport, banish, or suppress them for their meetings, innocently informed, and impartially cautioned, from the innocent and oppressed seed of God, which herein calls for justice and equity, and utterly exclaims against severity and persecution for matters of conscience or religion : wherein first and principally is shewed, the use and end of the publick assemblies of the said sufferers, in answer to several objections against them, 1. with respect to their conscientiousness, as it being their duty to meet, 2. with respect to their innocency and peaceable deportment both to the nation and government therein /

le Whitehead, George, 1636?-1723.
Foilsithe 1664

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142

The papists oath of secrecy administered to those who engage in the present plot /

le Bolron, Robert, fl. 1674-1680.
Foilsithe 1680

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143

The worlds observation for keeping their masse days and festivall dayes (so called) fathomed and found groundless, or without a bottome, so needs must fall that hath not whereon to stand, for what is there to uphold it but papists traditions, heathenish manners or customes of nations which are vaine? and they that observe lying vanities, forsake their own mercy.

le W. S.
Foilsithe 1659

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144

Rayling rebuked: or, A defence of the ministers of this nation, by way of answer to the vnparallel'd calumnies cast upon them in an epistle lately published by Thomas Speed merchant of Bristol, unhappily become the Quakers advocate. : Wherein, some scriptures are opned, and diverse things objected by the Quakers, examined and answered. : With an hortatory epistle ... /

le Thomas, William, 1593-1667.
Foilsithe 1656

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145

An answer to lame Giles Calfines Messe of pottage, which hee termes in his halting speech to be well crummed and seasoned, &c. Proving that the service-booke is no better than pottage, in comparison of divers weeds which are chopt into it, to poyson the taste of the children of grace, by the advice of the whore of Babylons instruments and cooks. In which small tract you shall find such reasons given against it, as are unanswerable by any man whatsoever. For pure prayer is Gods temple, and where it is not so used, it is but idolatrie and will-worship. by M. T. S. T. R. A. I. S. P. H.

le M. T. S. T. R. A. I. S. P. H.
Foilsithe 1642

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146

A just rebuke to the Quakers insolent behaviour, in their two books, i.e. A just censure, &c. the other, A sober reply, &c. both presented to some members of Parliament. : Also a dialogue between a civilian and a Quaker.

le Bugg, Francis, 1640-1724?
Foilsithe 1700

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147

Some reasons humbly proposed to the Lords spiritual and temporal assembled in Parliament, why the Quakers principles and practices should be examined, and censured or suppressed. As also, some reasons why I thus proceed.

le Bugg, Francis, 1640-1724?
Foilsithe 1699

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148

A vvord more to Mr. Thomas Edwards minister,

le Walwyn, William, 1600-1681.
Foilsithe 1646

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149

An epitome of certaine late aspersions cast at ciuilians, the ciuil and ecclesistical lawes, the courts Christian; and at bishops and their chancellors Wherein the authors thereof are refuted, and refelled. With an appendix, wherein the ciuill and canon lawes, with the causes of the cognisance or cognition of either of them in the Church or commou-wealth [sic] in the Kings dominions, (what they are), are opened. By VVilliam Clerk, Bach. of the Ciuill Law. The aspersions follow in the next fol.

le Clerk, William.
Foilsithe 1631

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150

The lavvyers plea, in the behalf of young Tom of Lincoln. Being an answer to a late scandalous ballad, entituled, Merry news from Lincolns-Inn. Adrest to the author of the said ballad, by Tom of Lincoln. To the tune of, Help lords and commons, &c.

le Tom of Lincoln.
Foilsithe 1665

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151

The ballad of the cloak: or, The cloaks knavery. To the tune of, From hunger and cold, or Packington's pound.

Foilsithe 1681

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152

Agaynst the possessyons of the clergye Harkyn what great auctorytes shall nowe folowe, for proffe thereof.

le Fyloll, Jasper.
Foilsithe 1537

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153

A discourse to the lords of the Parliament As touching the murther committed vppon the person of Henrie the Great, King of Fraunce. Manifestlie prooving the Iesuites to be the plotters and principall deuisers of that horrible act. Translated out of French, and published by authority.

le Mornay, Philippe de, seigneur du Plessis-Marly, 1549-1623.
Foilsithe 1611

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154

A dialogue betwixt Lewis and the devil in the last year of his puissance: with his last will and testament

Foilsithe 1690

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155

The mystery of phanaticism. Or, The artifices of dissenters to support their schism· Together with the evil and danger of them. Set forth in several letters to a friend. Wherein is made appear, that nothing but the subtilty and cunning of their teachers, doth now hinder the people from conformity. By a divine of the Church of England.

le A. B.
Foilsithe 1698

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156

A brief history of the rise, growth, reign, supports, and sodain fatal foyl of popery, during the three years and an half of James the Second, King of England, Scotland, France and Ireland Together with a description of the six popish pillars, the Anabaptists, Presbyterians, Quakers, Independents, Roman-Catholicks, & popish church-men. The perpetual addressers of the King.

Foilsithe 1690

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157

The increase of popery in England, since the reformation made by King Henry VIII shewing the great encouragement that priests, Jesuits, and other promoter of that bloudy religion have had from persons of power and authority, the discouragements and notorious hardships, even to silencing, and banishment from cities and corporations, that have been the portion of many able and faithful Protestant ministers, that have eminently opposed it : with an essay towards what may possibly befall the Churches of Christ from the hellish contrivances and damnable plots of Romish emissaries : with a faithful extract out of the most authentick records of the most memorable things referring to the reformation, viz. Henry VIII, his reasons given in his proclamation for taking away the Popes usurped power, his protestation against the pope, his injunctions to his clergy, Bishop St[e]phen Gardener's oath or protestation, and his reasons against the Popessupremacy in England and the publick agreement of the whole clergy of England, as confirmed and ratified in the book called the Bishops book, published in the year 1534 /

le Darrell, William, 1651-1721.
Foilsithe 1681

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158

Papists no Catholicks and Popery no Christianity

le Lloyd, William, 1627-1717.
Foilsithe 1679

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159

Two treatises concerning the divine light the first, being an answer to a letter of a learned Quaker, which he is pleased to call, A just reprehension to John Norris for his unjust reflections on the Quakers, in his book entituled, Reflections upon the conduct of human life, &c., the second, being a discourse concerning the grossness of the Quakers notion of the light within, with their confusion and inconsistency in explaining it /

le Norris, John, 1657-1711.
Foilsithe 1692

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160

England's remembrancer setting forth the beginning of papal tyrannies, bloody persecutions, plots, and inhuman butcheries, exercised on the professors of the Gospel in England dissenting from the Church of Rome : with an account of all, or most of the martyrs that were put to death by the cruel papists in this kingdom, until the Reformation in the reign of King Edw. 6 and Queen Elizabeth : also the first rise of the writ de heretico comburendo, for burning of hereticks ...

Foilsithe 1682

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