Torthaí Cuardaigh

121

The seuen vials or a briefe and plaine exposition vpon the 15: and 16: chapters of the Revelation very pertinent and profitable for the Church of God in these last times. By H.B. rector of Saint Matthews Friday-street.

le Burton, Henry, 1578-1648.
Foilsithe 1628

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122

The text of the New Testament of Iesus Christ, translated out of the vulgar Latine by the papists of the traiterous seminarie at Rhemes. With arguments of bookes, chapters, and annotations, pretending to discouer the corruptions of diuers translations, and to cleare the controuersies of these dayes. Whereunto is added the translation out of the original Greeke, commonly vsed in the Church of England, with a confutation of all such arguments, glosses, and annotations, as conteine manifest impietie, of heresie, treason, and slander, against the catholike Church of God, and the true teachers thereof, or the translations vsed in the Church of England. The whole worke, perused and enlarged in diuers places by the authors owne hand before his death, with sundrie quotations, and authorities out of Holy Scriptures, counsels, fathers, and historie, more amply then in the former editions. By W. Fulke D. in Diuinitie

Foilsithe 1617

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123

The doctrine of the Sabbath vindicated in a confutation of a treatise of the Sabbath, written by M. Edward Breerwood against M. Nic. Byfield, wherein these five things are maintained: first, that the fourth Commandement is given to the servant and not to the master onely. Seecondly, that the fourth Commandement is morall. Thirdly, that our owne light workes as well as gainefull and toilesome are forbidden on the Sabbath. Fourthly, that the Lords day is of divine institution. Fifthly, that the Sabbath was instituted from the beginning. By the industrie of an unworthy labourer in Gods vineyard, Richard Byfield, pastor in Long Ditton in Surrey.

le Byfield, Richard, 1598?-1664.
Foilsithe 1631

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124

The text of the New Testament of Iesus Christ, translated out of the vulgar Latine by the papists of the traiterous seminarie at Rhemes. With arguments of bookes, chapters, and annotations, pretending to discouer the corruptions of diuers translations, and to cleare the controuersies of these dayes. Whereunto is added the translation out of the original Greeke, commonly vsed in the Church of England, with a confutation of all such arguments, glosses, and annotations, as conteine manifest impietie, of heresie, treason, and slander, against the catholike Church of God, and the true teachers thereof, or the translations vsed in the Church of England. The whole worke, perused and enlarged in diuers places by the authors owne hand before his death, with sundrie quotations, and authorities out of Holy Scriptures, counsels, fathers, and historie, more amply then in the former editions. By W. Fulke D. in Diuinitie

Foilsithe 1617

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125

A dialogue between a popish priest and an English Protestant Wherein the principal points and arguments of both religions are truly proposed and fully examined. By Matthew Poole minister of the Gospel.

le Poole, Matthew, 1624-1679.
Foilsithe 1670

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126

Dr. Stillingfleet's principles of Protestancy cleared, confuted, and retorted And the infallibility of the Roman-Catholick Church asserted; and that the same church alone is the whole Catholick church. In a letter from a Catholick gentleman to a Protestant knight.

le Warner, John, 1628-1692.
Foilsithe 1673

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127

A letter from a gentleman to his friend Concerning the second edition of the declaration against Antinomian errors, &c. lately published by Geo. Griffith, Matthew Mead, Stev. Lobb, Richard Taylor, John Nesbitt.

le Gentleman in the city.
Foilsithe 1699

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128

The storming of the Anabaptists garrisons, vvith a brief discovery of the weaknesse of the same, & of the inconsiderableness of the sconces and forts of all the other sectaries, in despight and contempt of all the which, any Christian souldier may safely march to Heaven, without the least danger; ... In a word, in the insuing discourse, the vanity of all novell opinions is discovered, the ignorance of all the which can no way hinder any mans happinesse: and the baptisme of little children borne of Christian parents, whether Iewes or Gentiles, is proved by the word of God to be lawfull, ... /

le Bastwick, John, 1593-1654.
Foilsithe 1647

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129

A letter to Dr. William Needham, in answer to the third letter by him licensed written to Father Lewis Sabran of the Society of Jesus, wherein the said letter is examined and confuted

le Sabran, Lewis, 1652-1732.
Foilsithe 1688

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130

A reply of Lewis Sabran of the Society of Jesus to the answer given to his letter written to a peer of the Church of England, by a nameless member of the same

le Sabran, Lewis, 1652-1732.
Foilsithe 1687

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131

Dr. Stillingfleets principles giving an account of the faith of Protestants /

le Cressy, Serenus, 1605-1674.
Foilsithe 1671

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132

The malice of the rebellious husband-men against the true heir. Plainly discovered in this brief reply to the blasphemies, lies, and slanders, of Ra. Austen. /

le Jackson, James, fl. 1674-1708.
Foilsithe 1676

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133

A friendly admonition: or, Good counsel to the Roman Catholicks in this kingdom.

le Mason, Martin, fl. 1650-1676.
Foilsithe 1662

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134

An account of the growth of popery and arbitrary government in England. more particularly, from the long prorogation of November, 1675, ending the 15th of February, 1676, till the last meeting of Parliament, the 16th of July, 1677.

le Marvell, Andrew, 1621-1678.
Foilsithe 1677

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135

The apology of the Church of England; and an epistle to one Seignior Scipio a Venetian gentleman, concerning the Council of Trent. /

le Jewel, John, 1522-1571.
Foilsithe 1685

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136

The naked gospel. Discovering, I. What was the gospel which our Lord and his apostles preached. II. What additions and alterations latter ages have made in it. III. What advantages and damages have thereupon ensued. Part I. Of Faith. And therein, of the Holy Trinity: the incarnation of our Blessed Saviour: and the resurrection of the body. /

le Bury, Arthur, 1624-1713.
Foilsithe 1691

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137

Consilium de reformanda ecclesia Anglicana a Christiano Alethocrito suggestum amplissimo cœtui, authoritate augustissimi concessus regis & regni ordinum, indicto, ad consultandum de rebus gravissimis in religione.

le Du Moulin, Lewis, 1606-1680.
Foilsithe 1642

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138

Tyranny and popery lording it over the consciences, lives, liberties, and estates both of king and people

le L'Estrange, Roger, Sir, 1616-1704.
Foilsithe 1681

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139

The storming of Antichrist, in his two last and strongest garrisons; of compulsion of conscience, and infants babptisme [sic]. Wherein is set down a way and manner for cburch [sic] constitution; together with markes to know right constituted churches, from all other societies in the world. Also the cruelty inequality and injustice of compulsion for conscience, by 29. arguments is opened; with an answer to 26. objections brought for the same. Also 12. arguments against the baptizing of infants; with an answer to 26. objections brought for the same. Wherein is displayed to the view of all, from the testimonies of Scriptures, Fathers, councels; the mischiefs, uncertainties, novelties, and absudities [sic] that do attend the same. Wherein is answered the most valid arguments brought by St. Martiall, in his sermon preached in the Abbey Church at Westminister, for the defence hereof. With an answer to Mr. Blake his arguments, in his book cald Birth-priviledge; and to the arguments of divers others. As also a catechisme, wherein is cleerely opened the doctrine of baptisme, together with a resolution of divers questions and cases of conscience, about baptisme. Written by Ch. Blackwood, out of his earnest desire he hath to a thorow reformation, having formerly seen the mischiefs of half reformations.

le Blackwood, Christopher.
Foilsithe 1644

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140

The doctrine of the Antinomians by evidence of Gods truth, plainely confuted. In an answer to divers dangerous doctrines, in the seven first sermons of Dr. Crisps fourteen, which were first published. And are here declared to be as well anti-evangelicall as Antinomicall, absolutely overthrowing the Gospel of Jesus Christ, and perverting the free-grace of God. By Stephen Geree, minister of Gods Word at Wonnersh neare Guilford in Surrey.

le Geree, Stephen, 1594-1656?
Foilsithe 1644

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