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1

A salutation to the seede of God. Or A call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God Also that which is perfect made manifest, even everlasting righteoosness [sic], which endures for all generations, who will receive it and beleeve therein, which is Sions glory, Christ with his life and power, made manifest in mortall flesh. With the way to him, set forth, most for such as groane for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; written to such as are imagining such a Christ as they would have, but cannot receive the same that is from the beginning, and in the same way manifest. Also a sute to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the Spirit, that they may heare and their soules may live, and they be established a blessing to the nations. Written in love to all your soules, by him who is called James Naylor.

by Naylor, James, 1617?-1660.
Imprint 1655

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2

A door opened to the imprisoned seed in the vvorld, and the way of freedom by the spirit of truth, sent out into the world in love to the sheep that have long been lost, which may serve any who simply seek the life of what they possess, and may shew the feigned & false in heart, the cause why they are shut out of truths power : wherein the elect way is opened to the blind, with encouragements to enter and walk therein : also the fruits of the free-born cleared from legal performances, and the children of bondage shewed the nature of their own works : Christ Jesus known to be king in his temples, through the power of the Holy Ghost, and sword of the spirit lifted up against the man of sin in true judgment /

by Naylor, James, 1617?-1660.
Imprint 1667

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3

What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration with an opening of light to all sorts of people that waits for the Kingdom of God, and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple : also a message from the spirit of truth unto the holy seed who are chosen out of the world, and are lovers and followers of the light /

by Naylor, James, 1617?-1660.
Imprint 1664

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4

A salutation to the seed of God and a call out of Babylon and Egypt, from amongst the magitians where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindness and condemnation : also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, who will receive it and believe therein, which is Sions glory, Christ with his life and power made manifest in mortal flesh : with the way to him, set forth most for such as groan for freedome from the power of sin, but may be serviceable to all who loves his appearance : also a testimony from Christ, what he is in this world, and where he is ... : also a suite to such rulers, magistrates, and governours as have not wholly hardned their hearts, and stopt the ear against the voice of the Spirit, that they may hear, and their souls may live, and be established a blessing to the nations : unto which is annexed, how sin is strengthened, and how it is overcome /

by Naylor, James, 1617?-1660.
Imprint 1665

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5

What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration. With an opening of Light to all sorts of people that waits for the Kingdom of God; and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple. Written by James Naylor in the time of his imprisonment, and now published by a friend.

by Naylor, James, 1617?-1660.
Imprint 1659

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6

Love to the lost: and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleasing to his maker. Wherein also there is some reproofs to the dark world. /

by Naylor, James, 1617?-1660.
Imprint 1656

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7

A word from the Lord unto all the faithlesse generation of the vvorld, who know not the truth, but live in their own imaginations; with a true declaration of the true faith, and in what it doth differ from the worlds imagination: written in obedience to the Lord, that al may see what faith is owned by the saints, and what faith is denied. And also a few words unto all professors of the world, who worship not the true God, but their own imaginations and conceivings instead of the true God: also a call from God unto all the the world to repentance, that all may turn unto him, lest the Lord destroy both root and branch of them that repent not. Also a few words unto you that scorne Quaking and trembling, which all the holy men of God witnessed that spake forth the Scripture, and also the holy men of God justified, and all you denied that scorneth such as witness such things now, as ever was in all the generations of the saints. With a word to those that are called Anabaptists, Independants, Presbyterians, Leve

by Fox, George, 1624-1691., Naylor, James, 1617?-1660.
Imprint 1654

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8

A word from the Lord, vnto all the faithlesse generation of the vvorld, who know not the truth, but live in their own imaginations; with a true declaration of the true faith, and in what it doth differ from the worlds imagination: written in obedience to the Lord, that al may see what faith is owned by the saints, and what faith is denied. And also a few words unto all professors of the world, who worship not the true God, but their own imaginations and conceivings instead of the true God: also a call from God unto all the world to repentance, that all may turn unto him, lest the Lord destroy both root and branch of them that repent not. Also a few words unto you that scorne Quaking and trembling, which all the holy men of God witnessed that spake forth the Scripture, and also the holy men of God justified, and all you denied that scorneth such as witness such things now, as ever was in all the generations of the saints. With a word to those that are called Anabaptists, Independants, Presbyterians, Levellers, and Ranters, that they may turne to the Lord, by yielding obedience to the light in their consciences. /

by Fox, George, 1624-1691.
Imprint 1654

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9

Love to the lost, and a hand held forth to the helpless, to lead out of the dark wherein is plainly held out divers particular things as they are learned of Christ and are most needful to be known of all who profess Godliness : set forth chiefly for the directing the simple into the living way of truth, as it is in Iesus Christ the Righteous : that therein they may come to the life and power of that which the world hath in words, which being received, satisfies the weary soul, and makes the creature wel-pleased with his maker /

by Naylor, James, 1617?-1660.
Imprint 1656

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10

Milk for babes and meat for strong men a feast of fat things, wine well refined on the lees ... /

by Naylor, James, 1617?-1660.
Imprint 1668

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11

Love to the lost and a hand held forth to the helpless to lead out of the dark wherein is plainly held out divers particular things as they are learned of Christ ... set forth chiefly for the directing the simple into the living way of truth ... /

by Naylor, James, 1617?-1660.
Imprint 1671

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12

The right way to promote reformation in a sermon preached at Warrington upon the 18th of Octob. 1698, at the appointment of the ministers there met, and at the request of some, published for the use of others /

by Naylor, James, 1617?-1660.
Imprint 1699

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13

The lambs warre against the man of sinne; the end of it, the manner of it, and what he wars against. His vveapons, his colours, and his kingdom. And how all may know whether they be in it, or no; and whether the same Christ be in them that is, was, and is to come, and their faithfulnesse or unfaithfulnesse to him.

by Naylor, James, 1617?-1660.
Imprint 1657

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14

What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration : with an opening of light to all sorts of people, that wait for the Kingdom of God, and a candle lighted, to give the sight of the good old way of God, from the wayes that now ensnare the simple : also, a message from the Spirit of Truth unto the Holy Seed, who are chosen out of the world, and are lovers and followers of the light /

by Naylor, James, 1617?-1660.
Imprint 1676

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15

Love to the lost, and a hand held forth to the helpless, to lead out of the dark wherein is plainly held out divers particular things as they are learned of Christ, and are most needful to be known of all, who profess godliness : set forth chiefly for the directing

by Naylor, James, 1617?-1660.
Imprint 1665

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16

Severall papers

by Fox, George, 1624-1691.
Imprint 1653

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17

A salutation to the seed of God. And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. /

by Naylor, James, 1617?-1660.
Imprint 1655

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18

All vain janglers, imitatours and licentious persons, shut out of the Scriptures who are not guided by the same spirit that gave them forth. The old serpents voice, or Antichrist discovered opposing Christ in his kingdome. By one who desires the redemption of souls out of Sathans wiles, James Nayler.

by Naylor, James, 1617?-1660.
Imprint 1654

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19

A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit. With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, whom the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler.

by Naylor, James, 1617?-1660.
Imprint 1653

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20

A few words in answer to the resolves of some who are called independant-teachers, whose gospel and ministry appears to depend upon tythes, or as full a maintenance secured to them by a carnal law, as appears from their own mouths in their judgements, and desires to the present rulers, delivered as followeth. /

by Naylor, James, 1617?-1660.
Imprint 1659

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