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Schema sacrum in ordine ad ordinem ecclesiæ Anglicanæ ceremoniarum.
Imprint 1667Request from another library (InterLibrary Loan)
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The power communicated by God to the prince, and the obedience required of the subject briefly laid down, and confirmed out of the Holy Scriptures, the testimony of the primitive church, the dictates of right reason, and the opinion of the wisest among heathen writers /
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A letter to a peer of the Church of England clearing a point touched in a sermon preached at Chester, before His Most Sacred Majesty, on the 28th of August, in answer to a post-script joyned unto the answer to Nubes testium.
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The examinacion of the constaunt martir of Christ, Ioh[a]n Philpot arch diacon of Winchestre at sondry seasons in the tyme of his sore emprisonment, conuented and banted, as in these particular tragedies folowyng, it maye (not only to the christen instruction, but also to the mery recreacion of the indifferent reader) most manifestly appeare. Reade fyrst and than iudge.
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A brief plat-form of that government which is called Presbyterial.
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Philosophicall rudiments concerning government and society. Or, A dissertation concerning man in his severall habitudes and respects, as the member of a society, first secular, and then sacred. Containing the elements of civill politie in the agreement which it hath both with naturall and divine lawes. In which is demonstrated, both what the origine of justice is, and wherein the essence of Christian religion doth consist. Together with the nature, limits, and qualifications both of regiment and subjection. /
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A second voyce from the temple to the higher povvers. Wherein is proved that the decrees and institutions of popes and popish counsels, which have been established by the law of the land, and have been continued and confirmed throughout divers ages, by several acts of Parliament, against Jesus Christ, in the way and order of the Gospel (the same yet standing) ought by the present supream authority of this nation to be taken away. Moreover; here is shewed, some particular decrees of popes, which have beeen established by several acts of Parliament, viz. A nationall ministry, tythes, prohibiting men from publick preaching of the Gospel, unlesse elected and ordained after a popish manner, &c. All which as they are the institutions of popes, formerly confirmed by the law of the land, so now, to be abrogated. By John Canne.
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The right of the Church asserted, against the povver usurped over it.
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The triall of the protestant priuate spirit VVherein their doctrine, making the sayd spirit the sole ground & meanes of their beliefe, is confuted. By authority of Holy Scripture. Testimonies of auncient fathers. Euidence of reason, drawne from the grounds of faith. Absurdity of consequences following vpon it, against all faith, religion, and reason. The second part, which is doctrinall. Written by I.S. of the Society of Iesus.
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Trying of spirits in our age now as in the apostles days by the spirit of Christ anointing within. Shewing also that the church of Christ hath the same authority and power from Christ their head to admonish, judge, reprove, and rebuke such as make a profession of the truth, but do not walk and live in the truth. So that the Apostles did prove by the Old Testament, that Jesus was the Christ, and after that the church came to believe in Christ, they were to prove and examine themselves how that Jesus Christ was in them, except they were reprobates. Also the true church is not to know people in a speech or good words, or in a form of Godliness, or in conferences, but in the power of godliness and to believe not every spirit, but to try the spirits whether they be of God, yea or nay, John 1. 4.
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A rational account of the doctrine of Roman-Catholicks concerning the ecclesiastical guide in controversies of religion reflecting on the later writings of Protestants, particularly, of Archbishop Lawd, and Dr. Stillingfleet, on this subject /
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Ad Seuerinum Binnium Louaniensem theologum epistola commonitoria super conciliorum generalium editione ab ipso nuper adornata. Per quendam theologiæ canditatum ex Magna Britannia. Si amicus Bellarminus; amicus Binnius, magis amica veritas.
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