A refutation of an epistle apologeticall written by a puritan-papist to perswade the permission of the promiscuous vse and profession of all sects and heresies wherein the vnlawfulnesse and danger of such wicked licence is fully declared by auctoritie of Scriptures, canons, councels, fathers, lawes of Christian emperours, and iudgement of reason. Together with the punishment of heretiques and idolaters.

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• A refutation of an epistle apologeticall written by a puritan-papist to perswade the permission of the promiscuous vse and profession of all sects and heresies: wherein the vnlawfulnesse and danger of such wicked licence is fully declared by auctoritie of Scriptures, canons, councels, fathers, lawes of Christian emperours, and iudgement of reason. Together with the punishment of heretiques and idolaters.
  by: Powel, Gabriel, 1576-1611.
  Imprint: (1605)
• A catholike appeale for Protestants, out of the confessions of the Romane doctors particularly answering the mis-named Catholike apologie for the Romane faith, out of the Protestants: manifesting the antiquitie of our religion, and satisfying all scrupulous obiections which haue bene vrged against it. Written by Th. Morton Doctor of Diuinitie.
  by: Morton, Thomas, 1564-1659.
  Imprint: (1610)
• A catholike appeale for Protestants, out of the confessions of the Romane doctors particularly answering the mis-named Catholike apologie for the Romane faith, out of the Protestants: manifesting the antiquitie of our religion, and satisfying all scrupulous obiections which haue bene vrged against it. Written by Th. Morton Doctor of Diuinitie.
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  Imprint: (1609)
• Apologeticall animadversions of certaine abuses that may be reformed in ecclesiasticall persons and ecclesiasticall courts without the utter extirpation of either. Presented to the consideration of the high and Honourable Court of Parliament.
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• A treatise of the church In vvhich is proued M. Iohn White his Way to the true church, to be indeed no way at all to any church, true or false: by demonstrating, that his visible company of Protestants, is but a chymæra of his owne braine. For that there was neuer yet any one, eyther man, woman, or child a member of it, in all antiquity, by the confession of the most famous Protestants themselues, that euer were. VVritten by VV. G. professour in diuinity: in manner of dialogue.
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