The Jewish sabbath abrogated: or, The Saturday Sabbatarians confuted. In two parts. First, proving the abrogation of the old seventh-day sabbath. Secondly, that the Lord's-Day is of divine appointment. Containing several sermons newly preach'd upon a special occasion wherein are many new arguments not found in former authors. /

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• The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors /
  by: Keach, Benjamin, 1640-1704.
  Imprint: (1700)
• A soveraigne antidote against sabbatarian errours. Or, A decision of the chiefe doubts and difficulties touching the Sabbath Wherein these three questions (beside others coincident) are clearly and succinctly determined, viz. I. Which is the fittest name whereby to call the day of Christian weekly rest, whether Sabbath day, Lords-day, or Sunday? II. What is the meaning of that prayer, appointed to be used by our Church: Lord have mercy upon us, and encline, &c. as it is repeated and applyed to the words of the fourth Commandment. III. Whether it be lawfull to use any bodily recreation on the Lords-day? and if so, what kinde of recreation? By a reverend, religious, and judicious divine.
  by: Reverend, religious, and judicious divine.
  Imprint: (1636)
• The history of the Sabbath In two bookes. By Pet. Heylyn.
  by: Heylyn, Peter, 1600-1662.
  Imprint: (1636)
• The history of the Sabbath In two bookes. By Pet. Heylyn.
  by: Heylyn, Peter, 1600-1662.
  Imprint: (1636)
• The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London.
  by: Walker, George, 1581?-1651.
  Imprint: (1638)